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"Shabbat Shalom from Bangkok"

Chag Samayach!

By the Grace of G-d

Dear Friend,

The way my eight-year-old grandson told it to me made such simplistic sense.

‘On Sukkot Hashem hugs us, on Simchas Torah we hug Hashem’.

This exuberant comment from told to me by a young child touched me.

This is a very deep concept distilled into a one liner that even kids can understand. 

So poignant for this year – one year from last Simchas Torah (October 7 2023) - in particular.

The Sukkah represents the Divine Clouds of Glory that enveloped and protected us during our journey from Egypt to the Promised Land of Israel. This is likened to the embrace of G-d. By sitting in the Sukkah, we are being ‘hugged and embraced’ by the Al-mighty so to speak.

On Simchas Torah we lift the Torahs and hug them while we dance with them. 

Hugging the Torah is in a sense like hugging Hashem.

The Zohar teaches: The Jewish people, Torah and Hashem are all one.

Hashem is to be found in His Torah. Torah is Hashems wisdom. Hashem and His wisdom are one.

Thus, in a sense, hugging the Torah that contains the wisdom of Hashem is like symbolically hugging Hashem.

Sukkot and Simchas Torah represent the reciprocal cosmic hugging between Hashem and Am Yisrael. 

As my grandson simply put it (kudos to his teachers and parents) 

‘On Sukkot Hashem hugs us, on Simchas Torah we hug Hashem’.

This year we have another extremely holy angle to consider.

We are remembering the ‘kedoshim’ – literally ‘the holy ones’ who were murdered on last Simchat Torah in the holy land of Israel, simply because they are Hashem’s holy people of Israel.

In English the word ‘martyr’ is used to describe those who were killed. 

This does not adequately express the name they are given in Hebrew.

In traditional Hebrew they are referred to as Kedoshim. 

Holy ones. 

True, we are all holy as we are one with Hashem. We have a neshama, a soul that is a ‘piece of Hashem’ so to speak within us.

But we also have bodies that can create friction between our holy side and our impulsive ‘human’ mundane side.

The martyred kedoshim are not limited by material bodies. 

The kedoshim whose lives were taken ‘al kidush Hashem’ are bound up with Hashem in an inseparable bond. 

Their unity with Hashem is transparent and complete. We refer to them as the ‘holy ones’.

The Torah rejoices on Simchas Torah, but the Torah doesn’t have feet and cannot dance. 

We are like the feet of the Torah when we dance on Simchas Torah.

This year we will also be like the feet of the martyred kedoshim whose souls are dancing in the presence of G-d, and whose memories we remember, honor and cherish.

A dear friend sent me a picture of what his Synagogue in Israel did. 

They embroidered the Sefer Torah coverings with the names of the martyred kedoshim. Every kibbutz will be represented. Every martyred kadosh will be hugged as the Torah’s whirl around with joy and optimism and the belief that lies deeply in every Jewish soul that ‘I believe with perfect faith in the coming of Mashiach!

We will dance as we pray and pray as we dance. For the return of our hostages, the wellbeing of our soldiers and the security and safety of the Jews of Israel and the world over.

Until we merit the end to all of suffering and tribulation for all of mankind, with the coming of Mashiach, NOW.

Chag Sameach

Shabbat Shalom

Rabbi Yosef Kantor

(A long) P.S.

Topic:

 ה' צילךHashem is ‘your shadow’.

Our connection to Hashem is both reactive and proactive.

Rabbi Levi Yitschak of Berditchev taught in the name of the Ba’al Shem Tov the following kabalistic truth.

The words of King David (Tehilim 121) likening Hashem to our shade/shadow gives us a deep insight into how Hashem runs his world.

Hashem so much desires to have the created beings engage with Him in a meaningful relationship, that He mirrors the activities and even the demeanor and mood that we project on our faces and through our actions.

If we act melancholy, the reciprocal divine flow from above is anxious and non-joyous energy.

When we act joyous and our faces light up, Hashem projects light, happiness and a radiant ‘face’ so to speak.

This means that when we need Hashems benevolence and extra positive attention, we would best be acting joyously down below. This will elicit the flow of Hashem’s infinite joyous light.

If there was ever a time that we need G-d’s love and joy to shine down upon us, it is now.

Just after the Yom Kippur war, the Rebbe shared this kabbalistic teaching and urged and encouraged us to take our joy on the holiday of Sukkot and Simchas Torah very seriously. 

We have an opportunity to generate that kind of radiance from above by being happy down below.

On Simchas Torah we are instructed to be happy. This means that Hashem not just gives us permission to be joyous, he instructs us and empowers us to be joyous.

By being happy we change the equation.

Don’t stay on the sidelines this year.

The people of Israel needs every song, every joyous handclap, every foot that can dance to bring victory and peace to our people.

By having simcha joy on this Simchas Torah you will be participating in the rejuvenation of our people, in strengthening our nation and in continuing in the glorious chain of our holy ancestors who all rejoiced with the Torah throughout the millennia.

Let us add our link to that illustrious chain.

Even if you cant make it to a shul or join with a community of Jews who are celebrating, do a dance in your home. with your family. Or even alone.

Chag Sameach

Close your eyes and imagine....

By the Grace of G-d

Dear friend,

Ori Borenstein HYD, 32 years old, was killed last Thursday as the convoy he was in, was ambushed in Gaza.

I have an important message from Ori Moshe ben Avraham’s father who visits our region for business.

Avi asked me to relay to my community and my readers a heartfelt Chag Sameach.

And to share that his concluding remarks at his sons memorial at the Mt. Hertzl cemetery. He will finish his speech by instructing himself and his family and friends to meticulously fulfil the instruction of the Torah of ושמחת בחגיך   ‘you shall be happy and rejoice, on your holiday of sukkot’.

Avi concluded ‘Rabbi, as you share these words with your readers, please impress upon them that Ori is not a singular hero. Ori is part of a bigger picture of heroism, during our times, and stretching back all through our history. Giborim and Kedoshim who gave their lives for Hashem and Am Yisrael.

Chag Sameach’.

And with this we concluded our telephone conversation as he was on the bus to the cemetery hours before the onset of Sukkot.

Allow me to share some thoughts about this.

Close your eyes .

Breath in deeply.

Imagine….

Imagine a world that makes sense.

A world where everyone knows that Hashem is the provider and sustainer.

He makes the rains fall in their proper time.

He and only He can ensure that the forces of nature all work in perfect balance without tornadoes, earthquakes or other natural disasters upsetting the ecosystem.

A world where it is clear to all major world leaders that the flow of G-d’s beneficence is dependent on the Jewish prayers in the Temple.

A world in which there is a universal awareness that the blessing come to them through the prayers of the Jewish people even sans Bet Hamikdash.

Through Israel praying and beseeching G-d for the blessings of peace, bounty and beneficence G-d rains down His blessings on all of mankind,.

Ah, what a peaceful and joyous world that would be.

In a world like that, Israel would not need to invest in its defense for no one would be crazed enough to attack it. On the contrary, the entire civilized world would send troops to protect Israel and the Bet Hamikdash Temple in Jerusalem.

In a world like that, anti-semitism would be equivalent to sheer lunacy.

No one would allow the nation of Israel who is the conduit of blessing for the entire world, to suffer.

That would be cutting off the branch that they are sitting on.

This is the way our Sages describe what the world would look like if they but knew the truth.

A peaceful serene happy and relaxed world for all its inhabitants.

Our prophets prophesied that this will be the reality when Mashiach comes.

(see Zecharia 8, B amidbar Rabba 1:3, Talmud Sukkah 55b

May it be NOW! Amen.

Open your eyes .

You may be in for a shock.

The world still is not perfect.

The nations of the world, including our dear friends, think that Israel’s protection is only for the benefit of Jews.

No. They still don’t recognize that by protecting the Jewish people, by protecting Israel they are protecting themselves.

Our friends admirably feel they are protecting a friend, an ally. But there are limits to how much you do for a friend.

Those limits seem like they are stretched to the limits.

The difference between the ‘should be’ and ‘reality’ is stark.

How are we to live?

With the ‘eyes closed’ idyllic version of life, or with ‘open eyes’ harsh reality?

There is a tension in our existence that seems to have always been there.

G-d created us a people who is an impossibility. From the birth of Yitzchak to a 100 year old father and 90 year old mother. In a long and tumultuous history, all the way to modern day Israel, where seven ‘war fronts’ need to be managed simultaneously.

We are an enigma as it doesn’t make sense that we are still here.

Yet we are very much still here thank G-d.

We conduct our lives in two tracks simultaneously.

We, Am Yisrael are a people who lives by being realistic on the one hand and knowing that G-d will do seemingly impossible miracles to save us on the other hand.

The Rebbe spoke very firmly and outspokenly during the Gulf War that Israel is the safest place in the world for a Jew. The Torah says so. Click here for more.

We need to do our best to physically protect ourselves and we need to employ the greatest levels of faith and trust in Hashem to bolster our spiritual defense system.

Yes, so long as Mashiach has not yet come we need the strongest army possible in Israel.

And Jewish communities around the world need to employ the strongest means of self-defense.

Together with that we need to pray to Hashem, trust in Hashem, study His Torah and engage in his mitzvahs as these are our spiritual and miraculous shields.

The mitzvah on sukkot is to rejoice.

On sukkot Hashem instructs us to remember His protective clouds of glory in which he enveloped us in safety. For seven days we are to sit in ‘sukkot’ booths and remember Hashem’s kindness to us.

During those seven days we are instructed to be joyous.

Sing, dance and rejoice.

It may be scary outside. Dark and foreboding ominous clouds may lurk in the background. Yet, Hashem instructs us to remember His protective shade when we left Egypt. Hashem instructs us to overcome our fears, nightmares and traumas and garner up the energy and courage to rejoice.

The Torah instructs joy especially on Sukkot. Our sages explain that this is because it is at the end of the harvest season, after the crops are safely away in storage. Equivalent to having ‘money in the bank’ after successfully buying and then selling all your merchandise and the buyer having paid up in full. That yields a contentedly happy kind of feeling.

Sometimes, like in our current times, the happiness is not assisted by what is going on in our outside lives. So much uncertainty about the hostages. So many bereaved families. So many wounded. So many displaced. And so many threats from our enemies.

YET, Ori’s father, from the memorial service for his son who was cut down in the prime of his life, reminds us that we need to wish each other Chag Sameach.

ה' עוז לעמו יתן ה' יברך את עמו בשלום

The verse says ‘Hashem gives strength to His people, Hashem will bless His people with Shalom PEACE’.

The strength, and obstinacy of the Jewish people is such, that when Hashem says ‘Vesamachat Bechagecha’ be joyous during the holiday, we resiliently, spiritedly and heroically fulfill it. Even when it is challenged by outside realities that are dispiriting.

The best thing you and I can do to bring peace and blessing to our people and to the world, is to fulfil the mitzvahs of Hashem.

On Sukkot this means to activate our resilience, strength and resoluteness and REJOICE and BE HAPPY.

Join us at our Sukkah in Bangkok, or visit a Sukkah wherever you are around the world.

Chag Sameach

Rabbi Yosef Kantor

PS part 2 to be continued next week in honor of Simchat Torah.

Topic:

 ה' צילך Hashem is ‘your shadow’.

Our connection to Hashem is both reactive and proactive.

 

Gmar Chatima Tova and Shabbat Shalom from Bangkok!

By the Grace of G-d

Dear Friend,

Let us put on the special glasses of the sages of the Talmud.

The way they looked at Hashem’s benevolence in rewarding people for honoring Him, becomes a powerful case for blessing and reward from G-d for each and every one of us.

Perfect for sharing just before Yom Kippur. The holiest day of the year when we stand before Hashem to have the blessings of the coming year signed and sealed.

The Talmud (Sanhedrin 96a ) tells the story of the powerful Babylonian monarch Nebuchadnezzar.

He started off as a secretary and scribe for a previous Babylonian monarch. 

How did he become the most powerful king of his time (around 2600 years ago)?

Once, when Nebuchadnezzar was absent from work, another one of the royal scribes drafted a letter to be sent to the king of Yehudah, Chizkiyahu. The letter began: “Greetings to King Hizkiyahu! Greetings to the city of Jerusalem! Greetings to the great God!”

When Nebuchadnezzar returned to work and discovered how the letter was written, he objected, saying “you call Him ‘the great G-d,’ and then you mention Him last?!”

Nebuchadnezzar insisted that the letter be redone, writing: 

“Greetings to the great God! Greetings to the city of Jerusalem! Greetings to King Hizkiyahu!”

The problem was that the messenger had already been dispatched to Jerusalem with the first version of the letter in his hand.

Nebuchadnezzar ran out to call the messenger back and redo the letter, running three steps to catch the messenger. 

The Talmud credits this behavior, the running of three steps for G-d’s honor, for his subsequent ascension to power.

Let us wrap our minds around this for a minute. 

The kingdom of Babylon was the prevailing ‘super-power’ of the time.

Nebuchadnezzar ascended to power, his son followed him in the monarchy as did his grandson.

Three generations of kingship of the most powerful monarchy of the civilized world. 

He received that as a reward for a mere three steps that he walked in honor of G-d. 

Literally a triple dose of absolute royalty for three steps.

The Alter Rebbe R’ Shneur Zalman made the following observation.

‘There is no Jew who has not honored Hashem to this (almost effortless) level. This means that every Jew is deserving of all the good in the world’.

(This is one of the reasons that we take three respectful steps backwards after concluding the Amidah prayer. Click here for more).

I find this perspective a very important one to have in our toolkit.

Too easily we can fall into the trap of ‘justifying’ bad things that happen to other people. ‘They are sinful’ we may say. Thus ‘they deserve it’ some may even add.

We ought to keep that kind of judgmentalism to be used solely on ourselves (and even that must be kept to a minimum). 

When something doesn’t go for us the way I wanted it to go, we ought to recognize that hardship as being a ‘wake-up call’ from Above.

It is probably intended to give us a push in the right direction. To get better and ascend in the ladder of connection to Hashem by studying Torah and doing Mitzvahs.

However when it comes to the way we view others, we must use the yardstick outlined above.

That they are deserving of Hashem's benevolence. 

Recognize that all the people around you have certainly gone three steps for Hashem. According to the above Talmudic logic they are all deserving of wonderful things.

On a personal note: every single Jew I know and have ever known, have all shown respect for Hashem at least as much as the three steps that Nebuchadnezzar took. 

This moves me and inspires me to beseech Hashem for blessings, kindness, light and joy to everyone I know, to you and all of Am Yisrael.

May the world be blessed with the coming of Mashiach NOW.

Chatima Ugmar Chatima Tova

Shabbat Shalom

Rabbi Yosef & Nechama Kantor

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