Printed fromJewishThailand.com
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"Shabbat Shalom from Bangkok"

crypto for a first!

In a first for me, a donor gave a donation via cryptocurrency. The donation came in the ‘currency’ of bitcoin.

I almost feel like I should say a form of ‘shehechaynu’, blessing Hashem for having this new experience.

This seemed quite a departure from the traditional gold and silver shekels and dinars that were used once upon a time.

It is not even conventional paper or electronic currency. 

Cryptocurrency is something totally different.

But it worked.

It may have been ‘mined’ on the internet, it may have started off a a ‘virtual reality’ but within a short time the cryptocurrency was converted to traditional currency. It then helped pay for some of the kitchen equipment. The pots and pans will be used for cooking many thousands of kosher-for-Passover meals. If you connect the dots you get a more complete picture. From a ‘concept’ on the internet the crypto turned into ‘palpable reality’. 

The result is that the donor of the cryptocurrency helped further the mission of spreading the light and holiness of Hashem in Thailand.

This weeks Parsha of Terumah speaks about donating to build a home for G-d here on earth in the Holy Temple – Bet Hamikdash.

speak to the Israelites and have the treasurers take materials the people donate for this purpose from their personal belongings as a contribution for Me.  Tell the treasurers: 'You shall take the contribution for Me from every man whose heart prompts him to give.'  

The following materials constitute the contribution that you shall take from them: 

gold, silver, and copper wool dyed turquoise  wool dyed purple, and wool dyed scarlet, ; linen; goat hair and red-dyed ram skins; skins of the tachash, acacia wood, olive oil, which is to be used for illumination in the Candelabrum; and spices for the anointing oil—used to anoint the Tabernacle, its furnishings, and the priests —and for the incense offering; and onyx stones and inset stones; the onyx stones for the Ephod and the inset stones for the Breastplate, which are two of the high priest's garments that will be described later on.'

They shall make Me a sanctuary from these materials; when they do so they must specifically intend thereby to infuse holiness into these materials. The purpose of the sanctuary is so that I may dwell in their midst.

In jest I will say that the above extensive list mentions many kinds of things that can be donated for the Temple, but it does not mention cryptocurrency. For that matter neither does it mention paper currency of electronic transfers.

There are two kinds of donations one can make.

One type of donation is when the actual item that you have donated becomes used and incorporated into the Temple and its service. Like gold that is smelted and used to make the vessels of the Bet Hamikdash. Or olive oil that is used to light the Menorah.

(This kind of gift to Hashem is not at all limited to money. If you have a nice voice, use that for G-d. If you are a good writer, harness that for G-d. Every kind of talent that you have, every ability that you posses can be contributed and be part of Hashem’s presence here on earth. 

In that way Hashem says ‘I will dwell in their midst’. Through building a dwelling for Hashem, in a communal way and in a personal way, Hashem will dwell in each and every one of us).

The other type of donation is ‘money’. The ability to pay workers to build the structure of the Temple, funds to buy food for hospitality, books for study, electricity for lighting and climate control and all the other things that require funds.

This latter kind of support is the one that we mostly talk about and fundraise for. As the word indicates it is raising ‘funds’ in any form. For helping the poor, for paying to keep the lights on and to provide shabbat hospitality and the other long list of things that money is needed for. 

This kind of ‘funding’ can come from gold, silver, bronze etc. or from dollar/baht/shekel/yen currency. 

Now there is another form of funding that can provide the wherewithal to pay for generating holiness in the world. 

Cryptocurrency.

It is a new innovation to be sure, but at its core it must be viewed as just one other avenue of fulfilling Hashems’ plan to make His presence known here on earth.

The Midrash teaches that ‘Gold too precious a commodity to be shared with the world. Why was gold given to the world? solely for use in the Bet Hamikdash’.

Once Hashem gave G-d to the world for the Bet Hamikdash He allowed it to be used for any purpose. Even nefarious and negative plans can be funded by gold. Hashem always leaves room for free choice. Bad vs good. It is up to us to choose to use the gold for its truly intended use.

The Rebbe taught that all forms of advanced technology starting with the industrial revolution are likewise created to be used for holiness. This means that the true reason for things like internet, satellite communications, cryptocurrency and chat gpt is to further Hashems presence here in this world.

When you view the advances of technology in this way, life becomes a smorgasbord of opportunity. There is a wide range of things within my reach, for building G-d’s dwelling place here in this world.

Let us hone-in on ChatGPT for example. It is a tool that has power way beyond what we can imagine. 

There is a tendency to resist and push-back and find fault in such radical technology.

(I haven’t yet interacted much with ChatGPT directly. From the little I have seen of it clearly it is a gamechanger in terms of gathering, computing and even inferring information)

The Torah way is to view every thing in this world as being created by Hashem for His glory. 

Some things need to rejected for it is only in this way that they bring glory to G-d. For example when a Jewish person meets up with unkosher food and rejects eating it, he is doing the most holy thing and elevating the world.

On the positive side when he makes a blessing and eats kosher food he is bringing Hashems presence into the world and elevating the food, himself and the world around him.

Technology and all of its myriads of derivatives also contain those two modes. Things that ought to be rejected like immoral things that are promoted by technological advance. Criminal use of untraceable cryptocurrency is negative. 

Usage of technology for holy purposes like donating to help the needy and build holy edifices of Torah and Mitzvahs is the most holy usage of technology.

And the truest intended usage of the technology that was created by humans whom G-d endowed with the wisdom and ingenuity needed to create these innovations. 

Let us pray that the innovations of technology will be used solely for peaceful pruposes as the prophet Yeshaya (Isaiah) said ‘they shall beat their swords into ploughsares’. This means that the entire function of the massive military industry will be redirected to helping humanity as when Mashiach comes there will be no more wars. Only PEACE. May it be NOW.

Shabbat Shalom

Rabbi Yosef Kantor   

The INFLUENCER.

There is a new way of commanding respect.

I am not referring to the ‘old-fashioned’ way of studying hard and earning respect for your scholarship.

Nor am I referring to the classic way to be a mover and shaker by amassing lots of money.

There is a ‘new kid on the block’ in terms of societal power that has all the others wrapped around his little finger.

The INFLUENCER.

Yes, if you have someone with a million followers or more, they are a force to be reckoned with.

They can create waves of public sentiment and opinion. They can foment and stoke divisiveness. Even great leaders tremble in fear before the formidable powers of the INFLUENCER.

I am learning about this incredible power in a very real way now.

There is a saga going on around Israeli tourism in Pai. As I shared last week. Pai is a small rural village that has become overrun by tourists of all nationalities in a non-sustainable way. The largest group of tourists are from the UK. Following them comes Israeli’s. Most of the tourists behave respectfully. Unconscionable behavior by a couple of Israeli tourists (who were deported by the authorities) created an avenue to scapegoating all of the Israeli tourists as being wild and untamed. From there it was not a long journey to contorted and convoluted claims regarding the Chabad House using conspiratorial antisemitic tropes.

The matter is calming down as the Royal Government of Thailand issued reassuring messages that besides for a few isolated violations by unruly tourists, the rest of the tourist population are generally well behaved. The Prime Minister of Thailand has issued a statement that the Chabad House has been visited by senior police and all is in order. It is a house of worship – a Synagogue with a holy, positive and moral mission.

Yet, the media craze doesn’t quite abate.

Why?

Influencers.

There are a few people who don’t want this story to go the way of usual stories. They would like to keep the negativity going strong.

I don’t want to dwell on the negativity of it.

Obviously, influencers who are good and have moral clarity can and do create powerful movements of goodness and holiness.

Everything in life is there to teach us a lesson. A positive lesson.

It dawns on me that this new pivotal role of ‘influencer’ in the social media world is a most vivid explanation to the meaning of life that exists even after one has passed away.

In the portion of the Torah when Sara passes away, the parsha is named ‘the life of Sarah’. The commentaries ask, why is it called the ‘life of Sarah’ when it talks about the passing of Sarah?

The answer is, the portion speaks about Yitschak getting married and setting up a family. The real life of Sarah continues through her offspring.

Through the children we have, the legacy we leave behind we continue to influence the world as if we were alive.

Today I want to talk about a very special woman who is an influencer of epic proportions.

The Rebbetzin Chaya Mushka, wife of the Lubavitcher Rebbe. She and her husband were not blessed with physical children.

Tens of thousands of girls, from newborns to mothers of large families, bear her name.

Those Chaya Mushka’s, Chaya’s, Mushki’s, Chayaleh’s, Mussies, and all other variations of her name, are rocking the world with goodness and kindness.

Throughout the Jewish world the legacy of the Rebbetzin is alive and well.

Yesterday, the 22nd of Shevat marked the 37th anniversary of the passing of this special tzadeket.

Thousands have gathered in NY to visit her grave in prayer and commitment to continue her legacy of holiness, modesty, goodness and kindness.

Today her spirit is alive and vibrant through the influence that she has in this world.

Influencers are the real power in this world today.

The real influencers of the world are gathered this weekend for a special conference. The Shluchot conference. Several thousand of the rebbetzen’s of the Chabad branches from around the world are joining in unity to recommit to their mission of making this world a holier better and more peaceful place.

Join the movement of light. Do another mitzvah. Light Shabbat candles. Tefilin. Torah. Ahavat Yisrael - love of your fellow. Tzedaka. Kosher and believe in a better future that is imminent. The coming of Mashiach.

There is something else that comes to mind regarding our local Thailand issue of negative media hype around the Jewish and Israeli presence in Pai and elsewhere in the country.

Perhaps this is all nothing but a steppingstone and preparation for Mashiach.

You see, Judaism is not so well known in Thailand. When Mashiach comes, there may be many who have no idea what that means. They have never heard of Jews and Israel. By increasing and the heightening the awareness about Judaism and Israel among the Thai population through all this media attention, there will be more ‘name recognition’ when Mashiach comes as the redeemer of the Jewish people and takes us all back to Israel.

May this narrative become the reality with the coming of Mashiach and world peace, the resurrection of the dead and the utopia we all await eagerly and expectantly.

Shabbat Shalom

Rabbi Yosef Kantor

 

I wanna change the world.

I wanna change the world.

Don’t you?

It pains me to see people living without a sense of purpose.

It’s excruciating to read about wars and violence.

I find strength in words of the saintly Rebbe that Mashiach is coming and that we are NOT headed to a repeat of what we went through eighty some years ago. But, to be honest, the resurgence of antisemitism in its ugliest form is alarming.

I would like to see a world of connection to our deepest G-dly core.

A world in which we interact mutually beneficially with each other.

Peace and blessings for Am Yisrael, and for all my fellow citizens of the world.

I am sure you too want to live in this futuristic world so exquisitely remade.

So, let’s do something about it.

The Rebbe presented a plan for changing the world in a drastic way, through doable and achievable steps that are within our reach.

He shared his vision 74 years ago on the tenth of (Yud) Shevat which is tomorrow’s Hebrew date. On that day the Rebbe formally accepted the responsibility of leadership of the Lubavitch Chassidim. 

His message was to his followers but not just. His sphere of responsibility expanded to being a spiritual shepherd to the entire Jewish community. Ultimately the Rebbe furthered his reach and began to teach divine universal morality to the world at large.

When you want to change the world, said the Rebbe in his inaugural address, you have to first look at the world and its inhabitants the way G-d looks at it.

G-d calls this world his ‘garden’. A place in which He wishes to have pleasure as one does in a beautiful garden. 

The Rebbe time and time again taught us to see and to believe in the world as being inherently good.

And it is us who is going to provide that pleasure to our Father in Heaven.

Man is created in the Divine image. 

Within the Jew there is a uniquely Jewish - G-dly - soul.

Within every human there is a quintessential spark of divinity.

Too many people see themselves as meaningless redundancies in a world that is just an afterthought of a blip in the Milky Way.

If every human would but recognize that G-d put him or her down on this world for His (G-d’s) glory, they would live happier, more meaningful and more spiritually and physically healthy lives.

YOU MATTER. 

Your feelings matter. Your temperament matters. Your thoughts matter. Your words matter. Your actions matter the most.

How do we go about sharing and promoting this powerful and positive reframing of how we view life and the world at large?

First of all, by recognizing that the solution is not going to come from the outside. Don’t focus on changing the world around you. Don’t rely on any expert, therapist or scientist to come and change your reality for you. 

Rather it is up to YOU and YOU and YOU and each and every one of us.

I can only change myself. 

You can only change yourself. 

Sounds like its not even worth trying. Big deal if I change myself. It won’t make a difference in the bigger picture. I am just one of many billions. And the world is not even big enough to be called miniscule in the context of the vastness of space.

But here is the most existential truth. Simple as it is glaringly true.

If I change. 

If you change. 

The sphere of our influence will be changed. 

The wider circles surrounding those who are in our circles will be impacted. The impact will soon be a worldwide revolution.

THE WORLD WILL CHANGE. 

If the Covid virus could spread and impact the world so rapidly, how much more so an enlightenment in you and I can change our respective worlds. 

A young man, whom I met less than two years when he agreed to come and lay Tefillin for the soldiers at his mother’s request, send me a picture this week that had me jumping for joy. He was involved in a Hollywood production and discovered that the producer is Jewish. My friend, who himself only recently began to lay tefillin daily, wrapped the producer in Tefillin and sent me a picture. 

A kid who used to come to our summer day camp is now one of the strong Jewish advocates in his college campus in upstate NY. His staunchly Jewish identity was crafted through the Jewish experiences he had in Thailand.

Sometimes without even knowing it you are creating ripple effects. 

In the 1950’s the two Yeshiva bachurim were dejected. They had spent their summer vacation trying to drum up support in a rural American city where Judaism was not very active. In their own estimation they didn’t have much success. Except that the Rebbe (reading their thoughts) told a story during a public address upon their return. 

"A rabbi wrote to me. From a rural American town where he was losing his enthusiasm for his mission of spiritually guiding his community. Two yeshiva boys came to town. They exuded such fiery commitment and excitement about their Judaism that I was inspired and reignited by their example. ‘Little do those ‘roving rabbis’ know how much of an effect their trip had," concluded the Rebbe. 

Just a few years ago there were two backpackers from Israel trekking through Thailand. A few years later they are shepherding their own communities as rabbis in Israel. The picture below says it all.


Then and now: Backpacking through Thailand and at the international conference of Chabad emissaries, leaders of their own community.

Below: With Rav Nechemya Wilhelm of Chabad Bangkok at the conference.

Another personal example that jumps to mind is the meeting I had with Ernest Hilton when he was 89. He was a Holocaust survivor who was living temporarily in Thailand for the final years of his life. On June 13, 2022 (not very long before he passed), I had the blessing to facilitate Ernest’s inaugural Tefillin laying. (click here for ‘first time at 89 story’).


Mr. Ernest Hilton laying tefillin with my son, shortly before his passing.

Ernest knew what Tefillin was when I asked him if he wanted to lay them.

He shared with me that the fact that he was knowledgeable about what Tefillin are, is because he had seen Jewish men wrapping Tefillin in airports and airplanes. 

Being familiar with it from a distance had helped facilitate doing the mitzvah himself when the time came.

The people praying in the airplane airport may have felt a little out of place. Yet, they kept to their ideals of praying daily with tefillin. Little did they know that Ernest was watching and absorbing.

Let us broaden the discussion to politeness. Dispositions. Attitudes. Beliefs. Moral codes.

When we act respectfully to our parents, our children will learn by example how to act towards us. 

The story goes of a man who told his son to get an old coat from the attic for his aging father to use during the cold winter. The son returned with the coat shorn into two. When asked why he had cut the coat into two, the son told his father ‘I cut the coat in half to give grandpa one half and kept the other half so that when you get old, I can give you the other half’.

When we act morally and honestly, not just when we are on show, but when we are with our own nearest and dearest, our families will imitate this moral behavior.

Our children do not as we SAY, but as we DO.

When we talk about our belief in G-d – Shema Yisrael Ado-nai Elo-heinu, Ado-nai Echad – our kids will be inculcated with belief in the Almighty.

When one believes in G-d who has an Eye that Sees, and an Ear that Listens, the natural logical conclusion is to ask in accordance with G-d’s system of morality. Do not steal. Even when you will not be caught.

If as a community we act nicely, caring for each other beyond societal norms and expectations, we will elevate the norms of civil interaction for the broader society.

Being a gratitude filled person in your personal life, will create an atmosphere of congeniality around you. Looking for faults in others will create a judgmental vibe. Likely those influenced by you will judge you in turn.

This realization, that the ability to change the world for the better or the opposite is totally in our hands, is one of the cornerstones of the Rebbe’s oft repeated meditations from Maimonides:

 “See yourself as though the entire world is held in balance, any one deed you do could tip the scales for you and the entire world to the good.”

Don’t give up and say ‘the world is doomed to be a jungle’ G-d forbid. G-d intended it to be a garden.

And he chose you to be the gardener.

He empowered you to do something to make this world better, more uplifted and ultimately the most blissfully peaceful place one could imagine.

This is transformative and inspiring. You and I, He and She have the ability to change the world.

To bring Mashiach.

By adding in acts of goodness and kindness – doing mitzvahs. 

Nu, what are we waiting for?

Shabbat Shalom

Rabbi Yosef Kantor

PS I am blessed by the Almighty to enter a new year of my life this Shabbat. The 10th of Shevat in the Hebrew Calendar is my birthday. I would be honored, gratified and deeply grateful if you would consider doing a mitzvah as a gift

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