In a first for me, a donor gave a donation via cryptocurrency. The donation came in the ‘currency’ of bitcoin.
I almost feel like I should say a form of ‘shehechaynu’, blessing Hashem for having this new experience.
This seemed quite a departure from the traditional gold and silver shekels and dinars that were used once upon a time.
It is not even conventional paper or electronic currency.
Cryptocurrency is something totally different.
But it worked.
It may have been ‘mined’ on the internet, it may have started off a a ‘virtual reality’ but within a short time the cryptocurrency was converted to traditional currency. It then helped pay for some of the kitchen equipment. The pots and pans will be used for cooking many thousands of kosher-for-Passover meals. If you connect the dots you get a more complete picture. From a ‘concept’ on the internet the crypto turned into ‘palpable reality’.
The result is that the donor of the cryptocurrency helped further the mission of spreading the light and holiness of Hashem in Thailand.
This weeks Parsha of Terumah speaks about donating to build a home for G-d here on earth in the Holy Temple – Bet Hamikdash.
speak to the Israelites and have the treasurers take materials the people donate for this purpose from their personal belongings as a contribution for Me. Tell the treasurers: 'You shall take the contribution for Me from every man whose heart prompts him to give.'
The following materials constitute the contribution that you shall take from them:
gold, silver, and copper wool dyed turquoise wool dyed purple, and wool dyed scarlet, ; linen; goat hair and red-dyed ram skins; skins of the tachash, acacia wood, olive oil, which is to be used for illumination in the Candelabrum; and spices for the anointing oil—used to anoint the Tabernacle, its furnishings, and the priests —and for the incense offering; and onyx stones and inset stones; the onyx stones for the Ephod and the inset stones for the Breastplate, which are two of the high priest's garments that will be described later on.'
They shall make Me a sanctuary from these materials; when they do so they must specifically intend thereby to infuse holiness into these materials. The purpose of the sanctuary is so that I may dwell in their midst.
In jest I will say that the above extensive list mentions many kinds of things that can be donated for the Temple, but it does not mention cryptocurrency. For that matter neither does it mention paper currency of electronic transfers.
There are two kinds of donations one can make.
One type of donation is when the actual item that you have donated becomes used and incorporated into the Temple and its service. Like gold that is smelted and used to make the vessels of the Bet Hamikdash. Or olive oil that is used to light the Menorah.
(This kind of gift to Hashem is not at all limited to money. If you have a nice voice, use that for G-d. If you are a good writer, harness that for G-d. Every kind of talent that you have, every ability that you posses can be contributed and be part of Hashem’s presence here on earth.
In that way Hashem says ‘I will dwell in their midst’. Through building a dwelling for Hashem, in a communal way and in a personal way, Hashem will dwell in each and every one of us).
The other type of donation is ‘money’. The ability to pay workers to build the structure of the Temple, funds to buy food for hospitality, books for study, electricity for lighting and climate control and all the other things that require funds.
This latter kind of support is the one that we mostly talk about and fundraise for. As the word indicates it is raising ‘funds’ in any form. For helping the poor, for paying to keep the lights on and to provide shabbat hospitality and the other long list of things that money is needed for.
This kind of ‘funding’ can come from gold, silver, bronze etc. or from dollar/baht/shekel/yen currency.
Now there is another form of funding that can provide the wherewithal to pay for generating holiness in the world.
Cryptocurrency.
It is a new innovation to be sure, but at its core it must be viewed as just one other avenue of fulfilling Hashems’ plan to make His presence known here on earth.
The Midrash teaches that ‘Gold too precious a commodity to be shared with the world. Why was gold given to the world? solely for use in the Bet Hamikdash’.
Once Hashem gave G-d to the world for the Bet Hamikdash He allowed it to be used for any purpose. Even nefarious and negative plans can be funded by gold. Hashem always leaves room for free choice. Bad vs good. It is up to us to choose to use the gold for its truly intended use.
The Rebbe taught that all forms of advanced technology starting with the industrial revolution are likewise created to be used for holiness. This means that the true reason for things like internet, satellite communications, cryptocurrency and chat gpt is to further Hashems presence here in this world.
When you view the advances of technology in this way, life becomes a smorgasbord of opportunity. There is a wide range of things within my reach, for building G-d’s dwelling place here in this world.
Let us hone-in on ChatGPT for example. It is a tool that has power way beyond what we can imagine.
There is a tendency to resist and push-back and find fault in such radical technology.
(I haven’t yet interacted much with ChatGPT directly. From the little I have seen of it clearly it is a gamechanger in terms of gathering, computing and even inferring information)
The Torah way is to view every thing in this world as being created by Hashem for His glory.
Some things need to rejected for it is only in this way that they bring glory to G-d. For example when a Jewish person meets up with unkosher food and rejects eating it, he is doing the most holy thing and elevating the world.
On the positive side when he makes a blessing and eats kosher food he is bringing Hashems presence into the world and elevating the food, himself and the world around him.
Technology and all of its myriads of derivatives also contain those two modes. Things that ought to be rejected like immoral things that are promoted by technological advance. Criminal use of untraceable cryptocurrency is negative.
Usage of technology for holy purposes like donating to help the needy and build holy edifices of Torah and Mitzvahs is the most holy usage of technology.
And the truest intended usage of the technology that was created by humans whom G-d endowed with the wisdom and ingenuity needed to create these innovations.
Let us pray that the innovations of technology will be used solely for peaceful pruposes as the prophet Yeshaya (Isaiah) said ‘they shall beat their swords into ploughsares’. This means that the entire function of the massive military industry will be redirected to helping humanity as when Mashiach comes there will be no more wars. Only PEACE. May it be NOW.
Shabbat Shalom
Rabbi Yosef Kantor