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"Shabbat Shalom from Bangkok"

refugee camps at the border of Myanmar and Thailand

‘I can’t sleep at night worrying about the displaced communities in the refugee camps at the border of Myanmar and Thailand that are not getting their medications’.

That was the message I received from a dear friend in the USA.

My friend is a fellow chassid/student of the Lubavitcher Rebbe. Motivated by the Rebbe’s clarion call that no one should be forgotten, and no cause be overlooked, my friend became a tireless advocate and activist for people in need. With a special emphasis on those who may otherwise be overlooked.

In February when the US government aid cuts were announced, my friend read news reports like the below one,

…. the aid stoppage is posing serious risks to the rights to health of more than 100,000 people living in nine refugee camps on the Thai side of the border with Myanmar. 

It motivated him to call me and ask how he could do something to help. 

I reached out to N. one of our local Jewish community members who works in the field of health development aid. N. knows well-placed people in the refugee aid program. We set up a conference call.

My friend reached out to a generous donor and organized the funds needed for the medications at several of the refugee camps. The medications that these funds paid for, saved countless lives for the few months till the lifesaving US grants were partially restored.


Aid distribution at the refugee camps in Myanmar earlier this year— inspired by the Rebbe

I was thinking to myself that this kind of impactful work is not something one automatically associates with the Rebbe, a great Jewish/Chasidic leader. 

One of the main missions of the Rebbe was studying and teaching Torah continually. Indeed, the Rebbe taught publicly for more than ten thousand hours and published hundreds of books. 

Motivating Jewish people around the world to do mitzvahs was another cornerstone of his work. 

Yet, far from focusing only on the revival of his own flock of Chassidim or even the Jewish people, the Rebbe turned his gaze outward to the world at large, expending thousands of hours meeting and corresponding with people from all walks of life, among them rabbis, statesmen and laypeople, Jews and non-Jews. 

Alongside his vast Torah scholarship he would also passionately address the state of the broader society—speaking on everything from criminal justice reform to social safety nets to the fundamental need for moral and ethical education for all. Thirty years after his passing, the Rebbe’s moral and ethical teachings for the world continue to serve as a guiding force for a generation of Jews and non-Jews seeking to change the world for the better.

For at the heart of true Jewish leadership is care for each member of the Jewish people and a vision of moral guidance, clarity and direction for the entire human race. 

It makes perfect sense that my friend, a devotee of the Rebbe, wants to act in the responsible way that our Rebbe has taught.

The first time I personally engaged in this aspect of our universal mission was in the aftermath of the Tsunami. After all the Jewish victims and survivors were cared for, we set our sights on helping the general Thai population who had been victims of the treacherous Tsunami.

Click here to see the magazine we put out highlighting the Jewish relief efforts carried out at that time.

You and I, can make all the difference in the world.

At the core of the Rebbes leadership was the belief that every person—regardless of background or knowledge—could be empowered as a conduit to spread goodness and kindness wherever they were. Together, those combined acts could illuminate the world, elevating it and bringing true transcendence.

Let us embrace the Rebbe’s vision and try even harder to live up to our full potential.

So that we can merit to greet Mashiach and usher in a world of peace NOW.

Chodesh tov and Shabbat Shalom,

Rabbi Yosef Kantor

PS. I will be visiting the Rebbe’s resting place on Sunday and will be happy to bring your prayers to the holy space of the Ohel. Please click here to send a me note to bring on your behalf.

PPS. I think I may have seen a miracle this week.

Here is a fresh story from my current trip to NY.

Yaakov, a former bar mitzvah student (from twelve years ago) reached out to me a few months ago to resume learning. Now he was 25 and wanted to reengage with the eternal wisdom of the Torah. We had some great learning sessions and got refreshed on laying Tefilin and praying.

Yaakov told me he would be in New York this week. I said ‘great! I am also planning to be in NY. Let us schedule to meet in New York at the Rebbe’s Ohel so I can introduce you to this special holy space and guide you the first time you visit’. 

It worked out beautifully. We met up. Studied some Torah, wrote a blessing note and prayed together at the Ohel.



I then gave Yaakov a ride to Brooklyn where he was meeting with some friends.

On the way he told me ‘Rabbi I was mugged yesterday’. I wasn’t sure I heard right and asked him incredulously ‘what did you say’?

Yaakov told me that he had been doing some grocery shopping for his host and while walking down the street holding his groceries, a person sided up to him and told him that he had a knife and would violate him if he didn’t hand over all his cash. He had $13 and he gave it to him. The perpetrator said, ‘I don’t believe you have only $13, I am sure you have more’. Yaakov insisted that he didn’t. Thank G-d the perpetrator walked away and left Yaakov unscathed.

Is it possible that the prayers Yaakov was planning to make at the Rebbe’s Ohel the next day already started working retroactively in a miraculous way?

To me that is the way it seems. 

Prayers are so powerful. Let us not restrict ourselves to praying for what seems plausible or possible. When praying to G-d even the sky is not the limit.

May the Almighty answer all of our prayers for the good.

 

 

Spies

It is incredible how this week's Parsha tells the story of this week in Israel. Well, kind of, at least with some poetic license.

This week’s parsha is about the story of the spies.

The Jewish people left Egypt. A year later, after receiving the Torah and spending a year in Mount Sinai region, they were poised to enter Israel, the ‘Promised Land’.

Twelve spies were sent to spy out the land and bring back a report.

The report they brought back was confusing.

On the one hand, the land is very good, yielding unnaturally large and luscious fruits. They brought some samples of this extraordinary, blessed fruit.

On the other hand, the formidable might and power of the land’s inhabitants make it impossible to conquer with the kind of army that we have.

Oh, another thing they said. People are dying a lot in that country. 

Ten of the twelve spies summed up their visit with a dire prognosis. 

Going to live in Israel is an unrealistic dream. It is not achievable and certainly not sustainable. 

Most of the Jewish people joined in a mass demonstration against Moshe’s plan of going up to conquer Israel. They cried and complained and stated their unwillingness to go to Israel.

They were so wrong, continues the narrative in the Torah.

The people dying was actually a miraculous decoy that Hashem had planted in the land. Hashem planned it this way so that everyone was so busy tending to their dead that the spies stayed ‘under the radar’ and went unnoticed. 

How ungrateful. A miracle G-d made to help them, was used against G-d so to speak by portraying the land as being a land not conducive for life.

Truth be told, from a purely natural perspective, the spies’ assessment was correct. The sheer military might of the inhabitants of the land was indeed stronger than that of the Jewish army.

However, these were people who had seen G-d take them out of Egypt, split the sea, rain down miraculous Manna food should have known better. They should have recognized that if G-d tells them to conquer the land, they will be successful even if supernatural G-dly intervention is needed.

Their fear and their subsequent doomsday mindset, led them to make an irreversible mistake.

As the Torah relates:

All the Israelites except for the tribe of Levi complained against Moses and Aaron, and the entire congregation of judges said, "If only we had died in Egypt, or if only we had died in this desert.

Why is God taking us to this land to fall by the sword? Our wives and children will be spoils of war. Is it not better for us to return to Egypt?"

The men said to each other, "Let us appoint a new leader and return to Egypt! And let us worship a new god, and return to the religion of Egypt!" (The women, however, did not rebel). 

Hashem gave them their wish. They indeed died in the desert during the next forty years. Only their children who were not yet twenty years of age, entered Israel at the end of the forty years.

Today we have a people of Israel who is rectifying this mistake. 

Millions of Jews are reversing the behavior of our ancestors who didn’t appreciate Israel and therefore lost the right to go to Israel, today the Jewish People is in love with Hashems promised land of Israel.

They are full of faith, optimism and a steely resolve that Eretz Yisrael is the most blessed place in the world for a Jew.

The Rebbe told us over and over again, even as scud missiles were aimed at us by Sadam Hussein, and even after the missiles started flying, that the Torah promises that this is the Land upon which G-d places His eyes ‘from the beginning of the year to the end of the year.’

This description of Hashem’s intense supervision and attention to the land of Israel and those who dwell therein, is the eternal word of G-d.

Today, unlike the Jews back then in the desert, we are standing firm and strong in our faith and confidence in Hashem’s promise. And we are witnessing Hashem’s protection and blessings in ways that are simply incredible and miraculous. 

It is inspiring beyond, to see how Jewish people are clamoring to get back to Israel. They are waiting in Cyprus, in Rome, in Bangkok and various other central locations, to fly back into Israel.

The flights to Israel are called ‘rescue flights’. Being ‘stuck’ outside Israel they feel ‘stranded’ and await to be ‘rescued’ and taken to Israel.

What a blessedly faith-filled nation Am Yisrael is!

Rather than looking at Israel like the spies did, as an undesirable place, the Jewish people are streaming into Israel in whatever way possible. 

Even though, we all know that living in Israel last week has been challenging.

My daughter sends pictures of our grandchildren every time they enter the protected cellar in their central Israel apartment. Some nights it was 2-3 times. Literally they were jetlagged from being woken up and running up and down the steps to the common ‘mamad’ – saferoom. 

At the same time the miracles that are taking place in Israel are of biblical proportion.

Click here to read the story of the missile that hit Soroka Hospital causing major damage but not taking any lives. Just ten hours earlier they had finished evacuating the ward that was hit, into the hospital’s basement.

The ominous predictions that the analysts had about the tens of thousands of fatalities if Iran was attacked, was miraculously averted. The extent of the miracles we have witnessed just in the last week, are a thick book waiting to be written.

Click here for a Torah perspective on operation ‘Rising Lion’.

I talk to many people and am mindful of the fact that some are a bit panicky and pessimistic. It is understandable and natural. We are living in scary times.

The way it seems to me is that there are ‘two Israel’s’.

And it is up to each of us to create the mindset and choose in which Israel you will inhabit. 

There is the Israel of anxiety, danger, pessimism and apologetics.

Many news channels and media outlets will be very glad to help you with the scary, bad, anxiety-generating news. 

And there is the blessed and holy and miraculous G-dly land. The land of promise, promised by G-d to the Jewish people. A land of luscious opportunity and daily almost predictable miracles and G-dly attention.

A land where you feel Jewish history and imagine Jewish destiny in the hill, valleys, cities and settlements. 

We each have an important choice to make.

Which ‘Israel’ do we live ‘in’ and ‘with’. 

Do we want to cry and wail like the spies 3,000 plus years ago?

Or do we want to embrace with appreciation, joy and exuberance, the gift that G-d has given us. 

The holy land of Israel.

Let us being to imagine how we are getting closer and closer to the coming of Mashiach. 

At that time we will all live in Israel. We will have a Bet Hamkidash in Jerusalem and there will be world peace for eternity.

I can’t wait. It’s high time to end this cycle of war and destruction.

Let us do our bit to hasten Mashiach’s coming and send power and might to our people. Wherever you are, wherever you live, we need to bolster and strengthen our G-dly protection.

We do this by adding in Torah and Mitzvahs. Especially the Mitzvah of Tefilin, and the mitzvah of lighting Shabbat Candles.

Click here for Shabbat candle lighting times around the world.

And most importantly let us adopt for ourselves, and spread contagiously to others, an optimistic faith-filled approach to Almighty’s Promised Land. 

Be proud of yourself if you live in Israel.

Send messages of solidarity and funds to support your relatives who live in Israel. 

Start rejoicing and expressing gratitude for the miracles that have happened and in advance for that that are poised to happen!

Dear Hashem, we had to spend forty years in the desert because we showed our distaste for the land. Surely, now that we, Your chosen people are showing our steadfast commitment and appreciation for Your gift, we should be blessed with the immediate redemption and the mass return to Eretz Israel.

As the Prophet says in G-d’s name ‘They (referring to our entire nation) will come to Zion with joy’.

Shabbat Shalom – a peaceful Shabbat and a joyous Shabbat

Rabbi Yosef Kantor

CLICK HERE FOR SHORT VIDEO OF INSPIRATION


Speech has power

 After I wrote my weekly article, war has broken out. We trust in Hashem who has promised us that Eretz Yisrael is the place that עיני

השם אלקיך בה מראשית השנה ועד אחרית שנה Hashem is constantly watching and guarding Israel.

Click here for words of faith, optimism and blessing from the Rebbe for these circumstances.

Click here for practical ideas on how to support our brothers and sisters in Israel, and all over the world.

Weekly Torah:

We were toasting Lechayim to each other, singing melodies, I was sharing Torah thoughts interspersed with Thai flavored Jewish experiences. A classic ‘farbrengen’ gathering. 

I was explaining to the eager listeners around the table how special it was to sit together and share words of Torah inspiration.

A young man in his early twenties who I know since he is born, respectfully asked permission to ask me a question. 

‘You have explained so nicely about the benefits of this gathering to us who are listening to you. What benefits do you, who are leading the gathering get from the event?’

For a second I was speechless. 

Then I realized that he genuinely cared for me and wanted to know if I too was getting a benefit from my participation or was it one sided.

I thought for a few minutes and here is what I answered:

Certainly, I as the speaker am having a lot of benefit for sharing my thoughts with others.

Speaking out about things you believe in, with conviction and passion, help strengthen your own inner resolve to live up to those ideals.

Sometimes our actions, speech and even thought is commandeered by our negative inclination in direct conflict with our inner voice of morality.

Expressing our positive aspirations and ethos is a wonderful way to solidify your behavior to be more positive.

How providential that just two days later I came upon a post by a Jewish inspirational blogger who told this story:

A story is told of a Jew who was praying passionately. His prayers were punctuated with crying out ‘Aba-Tatteh-Father’ as he raised his eyes heavenward.

A passerby asked the local Chassidic rebbe scoffingly, ‘do you really think this person believes that G-d is his father’?

The Rebbe responded, ‘if he keeps saying Tatteh-Father-Aba he will’.

There is a reality that is created by language.

When we know what kind of reality we are aiming for, it is helpful to aim towards it, to speak about it, and to act on it.

When we talk about how much we love someone the love gets intensified. 

When we do something loving and caring for someone else, the love grows even stronger. 

This is a very good reason why we should eliminate hate speech from our vocabulary unless it’s about hating something diabolically evil.

Certainly we should stay far away from hateful behavior.

In this week’s Parsha some Jews who weren’t able to participate in the Pesach offering voiced their disappointment at being left out.

Their angst was so intense, their message of wanting to be part of Hashem’s mitzvah was so authentic that Hashem granted them the ‘second Pesach (Sheni)’. 

Speech has power.

To inspire others. 

And to inspire ourselves.

Some great leaders would pray that their words of inspiration should have the intended motivational effect on themselves and on those who hear their words.

The Rebbe taught us that projecting the future with words of optimism and faith in Hashem’s benevolence creates a more positive outcome.

Let us try to be like bubbling springs of positivity.

Inspiring more good deeds in others.

Being inspired ourselves during the process of inspiring others.

When someone tells you they are embarking on a journey. Starting a new business. Entering a new relationship. 

Wish them well.

Don’t be that naysayer who says ‘oh, so many people have failed…’. 

If you see that there is an obvious danger in the path ahead, by all means share your concern.

But all too often it is simply habitual to be a pessimist.

Let's be consciously POSITIVE.

Hashem loves us. Hashem is protecting us. 

May Hashem bring us Mashiach and usher in the world peace we so desperately crave, long and yearn for.

Oseh Shalom Bimromov Hu Yaaseh Shalom Aleinu Ve’al kol Yisrael -

Mashiach NOW -

Veimru, AMEN

Shabbat Shalom,

Rabbi Yosef C. Kantor

Gift of gratitude

George Rosowsky was living in Roodepoort far from the larger Jewish communities of South Africa. Just after the outbreak of the Yom Kippur war George read in a Jewish newspaper that the Rebbe was calling on Jewish men to take on the mitzvah of tefillin, in light of the stressful situation in Israel. He embraced the important mitzvah and didn’t miss a day of tefillin after that.

(Click here for George’s comment to a Tefillin article in connection to October 7th (scroll down in the comments), where he shares how he hasn’t missed a day in fifty years. )

A while later, his relative who lived in Israel and was the head of a Yeshiva came to visit. He was collecting funds and George wrote a generous check to support the Yeshiva. His relative commented on what nice handwriting George had. The rabbi then asked him for a favor. 

The rabbi asked George, would George agree not to write on Shabbat?

Writing on Shabbat is a prohibition and since G-d had granted him such beautiful handwriting, it would be appropriate for him to give gratitude to the Almighty for the gift by refraining from using this artistic gift on Shabbat. 

George agreed. A short while later, one thing led to another, and he became a Shabbat observer for the rest of his life.


The door of George Rosowsky's place of work.
 

I know the story because I observed one of my friends originally from South Africa who was saying kaddish. I asked my friend why he was saying kaddish? Was it a parent that had passed away? And he told me that he was saying kaddish for George (Yosef ben Shlomo HaKohen) who had passed away without children. He then told me the heartwarming story of who George was and about the long family relationship which led him to take on the holy role of saying kaddish for him.

This story inspired me, as I hope it will you.

Giving gratitude to Hashem for the gifts that we get is so fundamental, it makes so much sense, yet sometimes it can be challenging.

This week's Parsha speaks about the gifts of the first fruits and other forms of tithe that had to be given to the Kohen and shares how beneficial this is for the person himself.

The Torah writes (Bamidbar 5:10): 

 "if a person keeps his holy things and does not give them to the priests altogether, he will in the end possess only as much as he should have given, and no more. Whereas if a person does give the priest what is due to him, he will be rewarded by being wealthy.” 

In the word's of Hashem in the Torah it is a very simple equation.

Giving leads to greater receiving. 

Hashem gives us, and included in that gift is the expectation that we will share with others.

Let us translate that into the realm not just of money but of skills, capabilities and opportunities.

When someone is blessed by G-d to have a nice voice, it should be used in G-d’s service.

If you have an ability to help lift someone’s spirit by sharing a kind word, do it!

Perhaps just by listening to someone else who is going through a hard time, you can tip the scales in their life and make them feel valued and needed.

It is counterintuitive. When you share with others and by all accounts you should now have less, the reverse will happen. 

You will have more.

The Talmud teaches that if you are a great scholar, and spend time teaching someone of lesser ability, both the student and the teachers will be blessed with deeper understanding.

Check it out for yourself.

Next time you meet someone who is willing to learn, spend time and teach them. You will find your own learning enhanced.

May Hashem bless us with gifts, and may we be mature and disciplined enough not to use those gifts in a way that Hashem would not approve of.

Could you imagine parents giving a young adult child a car to drive to school only to discover that it was being used to drive to wild parties under the influence of alcohol or drugs?

This abuse of the generous gift would be the greatest slap in the face to the parents. 

Let us not do that to G-d.

If G-d makes us financially wealthy, it is not to be used to stray far from Him. On the contrary the gift is intended to be used in strengthening the relationship between us and G-d.

One of the things Hashem wants us to do is to share of those gifts with others.

That is what the Torah which we received earlier this week on Shavuot us all about.

The Torah was only given to promote peace in the world!

Shabbat Shalom,
Rabbi Yosef Kantor

 

 

George's Synagogue in Roodepoort, South Africa

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