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"Shabbat Shalom from Bangkok"

celebration of our liberation

The Haggada that is recited at the Seder on the eve of Pesach should be recited with a JOYOUS tone and in an UPLIFTED voice.

It is the celebration of our liberation. 

No one can ever take us back into the abject slavery in which we found ourselves as slaves to Pharaoh in Egypt over three thousand years ago.

This is not a nostalgic historical celebration. The Passover Seder is a reenactment. A reliving of what it means to go from the lowest point in human experience, that of degrading slavery, to the heady and uplifting space of freedom and liberty.

Jews have celebrated Passover in the best of times.

Today there are many Passover ‘resorts’ where Jewish families combine the religious celebration with beautiful views and destinations and fine kosher cuisine.

Jews have celebrated Passover during the inquisition. 

During the holocaust. 

In the Siberian gulags.

And today Jews living in Israel are preparing for Pesach even as they dash in and out of shelters.

Tragically, some families are mourning fallen sons.

When I saw the name of the fallen Israeli soldier a few days ago, I knew it was a relative.

You see Moshe Yitschak Katz was named after his great-grandfather Rabbi Moshe Yitschak Hecht, who was an older brother of my grandfather. 

The dynamic Hecht brothers (there were six), American born and bred, became emissaries of the Lubavitcher Rebbe’s to build the foundations of Jewish learning and living in the USA starting in the early 1940’s. 

Rabbi Moshe Yitschak Hecht spent more than fifty years from his early adult years till his passing, tirelessly heading a Yeshiva day-school in New Haven CT in which thousands of Jewish boys and girls received a Jewish education. It was a labor of love, one that took every ounce of his energy, between covering the perennial deficits and steering the curriculum blending Torah studies and general studies.

Many decades later, his great grandson who felt a passion in his soul to defend our people in Israel enlisted in the Israeli army and in his first deployment in Lebanon, Moshe Yitschak Katz lost his life tragically and heroically.

It is impossible for me to imagine how my second cousin and his family are going to transition from the shiva mourning to the Pesach Seder. 

I know that they will. 

They are Jewish. 

And the Jewish people at their very formation are referred to as G-d’s ‘army’.

They will march on. With determination, hope and positivity.

May G-d comfort them and give them the strength to carry on the legacy of their heroic son.

I quote from the Rebbe’s entry in the Hayom Yom Diary about the Jewish fortitude and absolute commitment:

From the time of the exodus from Egypt the Jewish people are called the "Army of G-d."1 They are also called "servants." The difference is this: A servant performs his master's service which may be on many different levels; he may work at the delicate craft of threading pearls, he may do other kinds of expert work or he may perform simple tasks. His service involves great toil and labor, but this does not constitute mesirat nefesh - a willingness to sacrifice self, to lay down one's life. Soldiers are servants who serve with great toil and labor and with self sacrifice, in wars of defense or attack. The soldiers stand at their posts with the highest degree of stalwart determination, undeterred by the opposing enemy; their service is not one of comprehension, for they act according to the orders of their commander.

The Jews in Egypt were utterly degraded under their severe and bitter affliction. Yet, despite it all, they did not change their names, their language, or their distinctive clothing. With absolute determination they stood at their posts, for they knew that G-d had promised to redeem them.

Whoever behaves as they did under such circumstances is a soldier in the Army of G-d, and the Al-mighty will come to his assistance in a manner that manifests itself in nature - yet transcends nature.

I got an emotional and uplifting note from someone in our community in Bangkok. He came especially to put on Tefilin in honor of Moshe Yitschak, although he rarely does so.

As he put it, ‘that's the least I can do to honor a fallen brother.’

Especially during these tense days and trying times, we need to redouble our efforts to strengthen our mitzvah observance. Especially putting on Tefillin as often as we can (daily besides for Shabbat and Chagim). 

Lighting Shabbat and Holiday candles are especially significant as they add more light of holiness to the world.

Our Mitzvah’s are critical and contribute strength and security to our nation.

Let us do our bit as links in the golden chain of the ‘legions of Hahem’ who emerged from the House of Bondage to become the moral lighthouses of the world, chosen by G-d at Mount Sinai to be his special nation, with positivity and joy.

In a joyous upraised voice!

Hopefully things are going well for you, and it is natural and easy for you to rejoice. 

If G-d forbid you are going through a challenge of your own, make the effort, even if it requires a herculean effort, to celebrate Pesach, Zman Cherutenu the holiday of our freedom.   

The main agendas of the day:

Making sure you have no Chametz in your possession by selling it or disposing of it totally.

Joining a Seder click here.

Getting Matzah for eating on Wednesday (and Thursday) night. (JCafe is open tomorrow (Wednesday) and then again on Sunday-Tuesday of next week selling matzah and other kosher for Passover food items).

Relating and reliving our Exodus from Egypt by saying the Hagada tomorrow night. Click here for Hagada instructions

May we merit to have the fulfillment of what we proclaim at the end of the Pesach Seder

LESHANA HABAAH BEYERUSHALAYIM

Chag Kasher Vesameach,

A happy and kosher Pesach

Rabbi Yosef & Nechama Kantor

giving thanks

Yesterday a young man came to the Synagogue to make the blessing of thanksgiving – Hagomel.

(Perfect timing for this discussion as this week’s Parsha Tzav is where the thanksgiving sacrifice of Todah - the forerunner to the Hagomel blessing is taught). 

After the first few words he choked up with tearful emotion and struggled to get the remaining words of the blessing out of his mouth. It was a raw and powerful moment. I was standing right next to him as the Torah reader, and I found my eyes filling up with tears of emotion. The other members of the minyan all stood reflectively. It was an intense moment.

The Hagomel blessing is made reminiscent of the sacrifice that was brought as a thanksgiving for being saved from a life and death situation. These days, we most commonly say it after overseas travel, which means that in a place like Thailand, which hosts so many travelers, people are constantly saying this blessing. Sometimes at one Torah reading we can have multiple Hagomel blessings being recited. 

Usually, this blessing is said without extraordinary emotion. 

I can only speculate as to why the young man who made the blessings yesterday was so full of emotion. What near-death experience had he been rescued from? I do not know, he didn’t share any background. 

I was envious of this young man’s emotionally laden prayer. 

(Envy of someone else’s good behavior is encouraged by the Torah unlike envy of someone’s material possessions which is the tenth of the Ten Commandments)

This is what true prayer should look like. 

The words of the Baal Shem Tov came to my mind.

It is a "great miracle" and a profound act of Divine mercy that a person remains alive after intense prayer.

When one prays with proper Kavana and intensity, the emotional feeling of desire to be one with G-d could lead to enrapturement. Literally the soul could fly back to its source of oneness with G-d leaving the person lifeless. 

Hashem wants us to live life in this physical world, so he miraculously keeps us alive even if our feelings of desire to cleave inseparably from G-d are overwhelming. 

Giving thanks to Hashem ought to be deeply meaningful.

One of the challenges we face in life is the fact that we are never totally problem free even as we are blessed in an exceptional and overwhelming way. 

For example, one may have been blessed with a new baby, the greatest gift possible. At the same time there may be some serious difficulties like not having enough money to support the family. If you just hear the person complaining about not having enough income, you may think that their life is full of difficulty. On the other hand, if you hear that they just had another healthy child, you recognize that their life is also so blessed. Yet at the same time the money issue is a real issue. 

Competing emotions. 

The Torah teaches us to thank Hashem for the blessings.

Even as we cry out and pray for salvation from the problems.

Israel is under attack right now.

Our hearts, minds, prayers and mitzvahs are dedicated to our brothers and sisters in Israel.

Millions of citizens are running back and forth to shelters as the enemy fires ballistic missiles and cluster bombs. 

At the same time the Jewish people are being showered with G-d’s openly miraculous protection.

Thank G-d most of the incoming missiles are intercepted by the Israeli army defense system. Alas, some missiles have made their way through taking innocent lives and wreaking havoc.

Even within the devastation there are miracles bearing the unmistakable markings of being direct protection from G-d to His people in His holy land of Israel, the land on which the eyes of G-d are focused at all times.

An example from Monday of this week:

An Iranian ballistic missile carrying hundreds of kilos of explosives hit a Tel Aviv apartment building directly on Monday night. Despite scenes of “widespread destruction after the missile impact left a large crater alongside mangled buildings and vehicles at the scene of the attack,” only four people were lightly injured, none of them requiring hospitalization. (Times of Israel, March 24, 2026).

If you read the in-depth reports coming out of Israel you will see that together with the unbearable devastation, there are openly Divine miracles.

This week’s Torah reading about Todah – thanksgiving reminds us to sing out to Hashem in song and praise for the miracles He does.

Just as we pour out our hearts in emotional prayer that He save us from our enemies.

Let us remember to also give thanks to Hashem for the blessings in our personal lives. And there are myriads of blessings. If one pays attention ones heart is full of song and thanksgiving to Almighty G-d.

On this Sunday we give thanksgiving to Hashem for the blessing our generation with the birth of the Rebbe on Nissan 11 in 1902.

Click here for more about the Rebbe and his absolute Ahavat Yisrael the cornerstone of his mission to reach out with love to every Jew in every corner of the globe with the Mitvzah Campaign.

The Rebbe and his enduring vision continue to guide and shepherd our generation as we inch ever closer to the final Redemption with the coming of Mashiach.

Prepare for inner liberation this Pesach by visiting some of the links below.

The Rebbe’s teaching on Postivity teach us how to view life through the uplifting and energy generating lens of positivity.

The Rebbe’s teachings on Purpose give a practical path to living a meaningful and purposeful life even as modernity surrounds us from all sides.

The Rebbe’s pronouncement that Mashiach and Geula-Redemption are imminent and immediate  fuels our deeds, our aspirations and our yearning for the greatest moment of history – the coming of Mashiach!

Best wishes for continued success in all your preparations for Pesach.

See below to sell chametz, order matzah, reserve your spot at a Pesach Seder.

Shabbat Shalom

Rabbi Yosef Kantor


The month of miracles!!!!

This Thursday we will celebrate the Rosh Chodesh beginning of the month of Nissan. The month of the exodus from Egypt – Pesach. The month of miracles!!!!

We are living in a time of miraculous and detailed oversight by G-d. 

The more you read the news, the more you observe and see the statistically impossible miraculous protection of our Holy Land. 

It is incredible to see the hand of G-d working through the sophisticated weaponry that we thank G-d have in our arsenal.

The Jewish people is in a time of war. In Israel, and the world over, we are praying more and connecting more to Hashem by upgrading our mitzvah efforts.

There is a theory out there in the internet that it is possible to predict USA military moves by the ‘pizza index’.

The way this thinking goes is that when there is a spike in pizza orders to the Pentagon in the wee hours of the morning, it’s a sure sign that people are working around the clock planning a military action.

Whether this is true or not I will leave for others to debate.

There is an organization that provides Tefillin for Israeli soldiers who request them. They say that just before the latest Israel air force action in Iran there was a flurry of Tefillin requests from the air force soldiers. 

I do not know this information firsthand. 

What I do know, is that the Rebbe quoted the Talmud’s statement that deterrence against our enemies is generated by Jewish men putting on Tefillin.

And knowing the nature of my fellow Jews, as non-observant as they may seem to be, deep down is a pulsating, living and thriving Jewish soul-neshama that turns to G-d when salvation is needed.

So its not hard to believe that when the action is imminent, soldiers reach out to strengthen their Tefillin observance.

As well, it is clearly stated in the Torah that having a kosher Mezuzah on one’s door is a sure way to ensure a secure and protected home.

This has led to a surge in those requesting mezuzahs.

Around the world more mitzvahs are being done for the protection of our brothers and sisters in Israel, civilians and soldiers alike. And for the protection of Jewish communities around the world.

We are all ONE.

Below are links for providing 

Tefillin for those who commit to wearing them.

Mezuzahs on the homes of IDF soldiers.

If you would like help in Thailand with obtaining a mezuzah for your home please contact me by clicking here.

Giving Tzedakah is always important, 

Here is the link to a ‘tzedaka PUSHKA app’. The default on this app is tzedakah for helping poor people in Israel. Chabad of Thailand has been privileged to be selected to be added to the list of causes that are on this app. 

Click here for an easy way to give tzedakah electronically. 

Make sure to start making your Pesach plans. 

Sell Chametz

Order Matzah in Thailand (order internationally here)

Participate in a Seder

And most of all, combat anti-semitism by doing acts of Judaism.

Joyously and energetically and proudly.

Shabbat Shalom

Rabbi Yosef Kantor

How can such a modest coin engender such a powerful result?

How much would you pay to get your firstborn son back from the Kohen?

On January 1, 2025, it would cost you $105 USD

Today it would cost you $260 USD.

Yep, the mitzvah is that if a Jewish mother has a firstborn, (born naturally), the son needs to be ‘redeemed’ at thirty days old in a ceremony called Pidyon Haben

The Kohen receives 5 shekels of silver, or the value of those shekels.

Silver prices have risen so much that now the price of the mitzvah has risen dramatically. 

The price of silver does not just impact newly formed families. 

This week’s Parsha tells about the obligation for every Jewish male over the age of twenty to give a half shekel – which contains 9.6 grams of silver – to the collection for the Bet Hamkidash Temple building. 

Once the Tabernacle (traveling temple) was built, there was an annual half shekel collection that everyone was obligated to contribute to. This was for the purchase of the communal sacrifice.

As a remembrance to this collection that took place during the Hebrew month of Adar we reenact the giving of the half shekel. We incorporate it as part of the Purim custom. We each give a half shekel to tzedakah just before Purim starts. This practice reflects the above idea that the shekels of the Jewish people counteracted the shekels that Haman gave to have them annihilated. Click here for more. 

While it is not necessary to give the true value of half shekel, as it’s only as a remembrance to the ‘machatzit hashekel’ during temple times, there are many who do choose to give true value that a half shekel of silver (9.6 gram) would cost. 

Last year on Purim that was $10.43. This year it is $26.29 USD.

While it’s startling to see the galloping-runaway price of silver, even at this higher price of silver, it is not a huge amount of money. Granted, it is not a trivial amount, but I sincerely hope that for most people reading this article, this amount of money is not prohibitive.

I asked Google what $26 USD would buy in an average Western country. Here is the response:

Casual Dining: One main course at a mid-range restaurant, likely without alcoholic beverages or appetizers. 

Small Basket: A few days’ worth of essentials: 1 litre of milk, 1kg of sugar/rice, a loaf of bread, eggs, and a small amount of fruit/vegetables.

Personal Care: A basic haircut at a budget salon or a few toiletry items (toothpaste, shampoo, soap). 

The amount required is not meant to be out of reach of the lower income people. It is not about amassing large amounts of money. 

In this collection there needed to be equality. The rich could not give more. The poor could not give less.

This created the ‘communal-ness’ of the offerings. By each one paying in equally, it meant that all members of the Jewish community were equal partners and owners in the daily communal offerings. For this purpose, there needed to be a unison amount that everyone contributed without distinction.

It wasn’t a huge amount.

Quite the contrary, it was a modest donation that we are talking about.

Yet the Torah describes it as being impactful in a major way. ‘It atones for your souls’.

Moshe was astonished, how could such a meager donation bring such a major achievement of forgiveness and atonement?

Indeed, our Sages relate that Moshe found it difficult to understand the concept of the half shekel and Hashem showed him a half shekel coin of fire.

One of the explanations is that Moshe had this very question. How can such a modest coin engender such a powerful result. To which Hashem showed him a fiery coin. 

It is not the amount. It is the fire, passion, excitement and devotion with which this coin was given that generated this powerful result. 

Click here for a longer essay based on teachings from the Rebbe about this.

Our connection to G-d is not about quantity. It’s about Kavana, intention and devotion. Warmth and passion. Joy and enthusiasm. 

That makes all the difference in the world.

Take a moment to ask yourself. How do you show up with your gift for G-d?

When you see an appeal from someone needing help.

Do you show your displeasure and annoyance at being ‘solicited’ for yet another cause?

Or are you thankful to the Almighty for having created a way to connect devotedly to him by something so material and base as money.

Do you see giving tzedakah as a way of elevating the mundane to become a holy part of G-d’s plan for the world?

Sure, large amounts can do big things.

Yet it is the - small in quantity but large in intention - monies given with a true and genuine feeling of warmth and fire that become worthy of being a offering to G-d.

G-d wants our passion and our heart. 

My friends, the threshold for being a part of G-d’s holy work here on earth is not a quantitative one. It is a question of spirit and commitment. 

One becomes an active partner with G-d, by contributing resources, time, money and attention to building G-d’s abode here on earth. 

At the very basic level, the smallish amount of half shekel is all that is required.

In addition to the communal collection of half shekel there were and still are other collections where everyone is called upon to do what is in THEIR ability. 

This can be quite extreme. 

For example, if someone can afford two million dollars and only gives one million, they have not lived up to their capacity and their charitableness is not up to G-d’s expectations of them.

Whereas if someone could afford to give ten dollars and forgoes a few things to push themselves and give eighteen dollars, they have given tzedakah in a laudatory way.

None of us are exempt from giving.

Each of us ought to look at their own situation and give at least a bit more than they are comfortable with. 

And remember, this refers to time and attentiveness to others, as well as resources.

In the merit of Tzedaka the Redemption will come.

And boy oh boy are we praying right now. For the victory of our forces immediately. For peace with enduring security. 

And even more so for the overall and comprehensive solution that we await for so long. For Mashiach to come right now. 

Mashiach’s coming will usher in an eternal peace that will obviate the need to fight even righteous and moral wars. 

For the sake of our brothers and sisters, grandchildren and grandparents, who are running in and out of shelters in Israel, for the sake of the multitudes of people whose plans have been thrown into chaos all over the world, and for the sake of humanity at large, may we merit the coming of Mashiach so that the entire creation will serve Him – Almighty G-d - with dedication and devotion.

AMEN.

Shabbat Shalom

Rabbi Yosef Kantor


joyful Purim?

This year we celebrate Purim while Israel is at war. The question is obvious: how can we be joyful at a time like this?

Our sages teach, “Simcha Poretz Geder,” joy breaks through barriers. Simcha is not denial. It is not ignoring reality. It is part of how a Jew responds to reality.

Every holiday has its mitzvot, and every holiday also has its focus. Yom Kippur is about repentance. Rosh Hashanah is about introspection. Sukkot is about unity. Hanukkah is about light. Pesach is about freedom. Each time of the year carries its own spiritual energy, and when we live the focus of that day, we activate the blessing and power built into it.

Purim’s focus is joy.

If G-d tells us that today we must rejoice, then that joy is not a contradiction to what is happening, it is the very tool we are meant to use. There is no greater weapon than simcha. Joy breaks walls, walls of fear, walls of worry, even harsh decrees.

Because joy is not only the result of salvation, it helps bring salvation.

This Purim, our simcha, is an act of faith. 

And it is an act of solidarity that it much more meaningful and powerful than limiting our Purim as if we were in the direct line of danger G-d forbid.

On the exact contrary. 

Rejoicing on this Purim is a dispatch of power, energy and G-dly blessing to our brother and sisters, mother and fathers, sons and daughters, fellow Jews who are limited in their ability to celebrate Purim as usual because of the dangers involved.

When someone in the family is ill, the best thing the caregivers around them can do is to be healthy, upbeat, positive, optimistic and joyous. The person in danger is not helped by gloom in the eyes and hearts of those who are caring for them. 

Fascinatingly and inspiringly, there are so many parallels to the original Purim story.

The epicenter of the diabolical plans of exterminating the Jews was in Persia some 2400 years ago. This is modern day Iran, the main center of this war to remove the murderous government of evil. 

India and Ethiopia are mentioned prominently in the Megillah. The prime minister of India just visited Israel. The president of Israel just visited Ethiopia. 

The miracles of Purim were veiled behind a natural twist of world events and palace intrigues, to the extent that the name of G-d is not even mentioned in the Megillah.

Similarly, the current miracles unfolding are also hidden behind geopolitics and incredibly modern and effective weaponry. 

We Jews, understand that behind every incredibly successful missile interception is the benevolent, miraculous and supernatural Hand of G-d.

The masquerade on Purim is all about highlighting this very point.

On Purim we get dressed up in costumes to remind us that behind those ‘cover-ups’ and costumes, it is the undeniable Hand of G-d that is blessing His people with miracles of historic proportion.

And here is something that I never truly paid that much attention to, till now in the year 2026 as we live through the current historic world events. 

The Purim celebration from its very beginning is the only Jewish holiday that is celebrated on different days in different places.

In Jerusalem and other cities that had walls since ancient times, Purim is celebrated on the 15th of Adar (tomorrow night and Wednesday). In all of the rest of the world, it is one day earlier on the 14th day of Adar (tonight and tomorrow)

We find that even in the times of Mordechai and Esther, Purim was celebrated on a different day in Shushan than in the other cities. In all other cities, the battle against the enemies of the Jews took place on the thirteenth of Adar, and the people rested and celebrated on the fourteenth of Adar. In Shushan, however, the battle took place on the thirteenth and fourteenth of Adar, and the people rested and celebrated only on the fifteenth.

In other words, Purim from its inception had some Jews being able to fully rest, rejoice and celebrate, while others needed more time and only once their battle was over could they fully rest, rejoice and celebrate.

This is important to remember this year. Because as we get pictures and videos of our kids and grandkids running incessantly tens of times during day and in middle of the night to the bomb shelters, I understand that their Purim parties are not able to be held as usual. 

Yet, those of us who are outside the arena of the incoming missiles are fully able to celebrate (while paying attention to security concerns and implementing responsible security).

It feels awkward and not fair to celebrate so jubilantly here, while in Israel the epicenter of our nation, they are under attack, yet this is what the very festival of Purim reminds us from its very inception. 

Celebrate when you can. I have no doubt the delayed Purim parties in Israel after this is over will be epic and joyous. (Of course they will perform all the mitzvahs of Purim, reading the megillah, trading food gifts, money to the poor and eating a festive meal (hopefully not needing to be in a shelter), but they wont be able to celebrate (the way it seems now) in the same unbridled and exuberantly public way as usual.

We are all part of AM YISRAEL. 

My dear Jewish brother or sister: Don’t sit by the sidelines this Purim. 

For our people, especially for our fellow Jews in Israel (and Iran) celebrate Purim by doing the Four mitzvot of Purim with even more attention and devotion.

And yes, practice JOY and SIMCHA and CELEBRATE this Purim on your behalf and on behalf of our people.

AM YISRAEL CHAI – the People of Israel is alive – our life is our connection to G-d and His Torah – this makes us an eternal nation. Connecting more deeply with Hashem and observing more fully his Mitzvot is the greatest way to send gifts of life, health and joy to our dear brothers and sisters in Israel and wherever they may be.

And may our joy truly break all barriers and bring revealed miracles and peace for our brothers and sisters in Israel.

HAPPY PURIM!!!

WE WANT MASHIACH NOW!!!!!!!!!!

Rabbi Yosef and Nechama Kantor

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